Salafi jihadism or jihadist-Salafism is a transnational religious-political ideology based on a belief in "physical" jihadism and the Salafi movement of returning to what adherents believe to be true Sunni Islam.
The terms "Salafist jihadist" and "jihadist-Salafism" were coined by scholar Gilles Kepel in 2002 to describe "a hybrid Islamist ideology" developed by international Islamist volunteers in the Afghan anti-Soviet jihad who had become isolated from their national and social class origins. The concept was described by Martin Kramer as an academic term that "will inevitably be [simplified to] jihadism or the jihadist movement in popular usage." (emphasis supplied)
Practitioners are referred to as "Salafi jihadis" or "Salafi jihadists". They are sometimes described as a variety of Salafi, and sometimes as separate from "good Salafis" whose movement eschews any political and organisational allegiances as potentially divisive for the Muslim community and a distraction from the study of religion.
In the 1990s, extremist jihadists of the al-Jama'a al-Islamiyya were active in the attacks on police, government officials and tourists in Egypt, and Armed Islamic Group of Algeria was a principal group in the Algerian Civil War. The most famous jihadist-Salafist attack is the September 11, 2001 attacks against the United States by al-Qaeda. While Salafism had next to no presence in Europe in the 1980s, by the mid-2000s, Salafist jihadists had acquired "a burgeoning presence in Europe, having attempted more than 30 terrorist attacks among E.U. countries since 2001." While many see the influence and activities of Salafi jihadists as in decline after 2000 (at least in the United States), others see the movement as growing in the wake of the Arab Spring and breakdown of state control in Libya and Syria.
History and definition
Gilles Kepel writes that the Salafis whom he encountered in Europe in the 1980s were "totally apolitical". But by the mid-1990s he met some who felt jihad in the form of "violence and terrorism" was "justified to realize their political objectives". The combination of Salafi alienation from all things non-Muslim – including "mainstream European society" – and violent jihad created a "volatile mixture". "When you're in the state of such alienation you become easy prey to the jihadi guys who will feed you more savory propaganda than the old propaganda of the Salafists who tell you to pray, fast and who are not taking action".
According to Kepel, Salafist jihadism combined "respect for the sacred texts in their most literal form, ... with an absolute commitment to jihad, whose number-one target had to be America, perceived as the greatest enemy of the faith."
Salafi jihadists distinguished themselves from salafis they term "sheikist", so named because – the jihadists believed – the "sheikists" had forsaken adoration of God for adoration of "the oil sheiks of the Arabian peninsula, with the Al Saud family at their head". Principal among the sheikist scholars was Abd al-Aziz ibn Baz – "the archetypal court ulema [ulama al-balat]". These allegedly "false" salafi "had to be striven against and eliminated", but even more infuriating was the Muslim Brotherhood, who were believed by Salafi jihadists to be excessively moderate and lacking in literal interpretation of holy texts. Iyad El-Baghdadi describes Salafism as "deeply divided" into "mainstream (government-approved, or Islahi) Salafism", and jihadi Salafism.
Another definition of Salafi jihadism, offered by Mohammed M. Hafez, is an "extreme form of Sunni Islamism that rejects democracy and Shia rule". Hafez distinguished them from apolitical and conservative Salafi scholars (such as Muhammad Nasiruddin al-Albani, Muhammad ibn al Uthaymeen, Abd al-Aziz ibn Baz and Abdul-Azeez ibn Abdullaah Aal ash-Shaikh), but also from the sahwa movement associated with Salman al-Ouda or Safar Al-Hawali.
According to Mohammed M. Hafez, contemporary jihadi Salafism is characterized by "five features":
immense emphasis on the concept of tawhid (unity of God);
God's sovereignty (hakimiyyat Allah), which defines right and wrong, good and evil, and which supersedes human reasoning is applicable in all places on earth and at all times, and makes unnecessary and un-Islamic other ideologies such as liberalism or humanism;
the rejection of all innovation (bid‘ah) in Islam;
the permissibility and necessity of takfir (the declaring of a Muslim to be outside the creed, so that they may face execution);
and on the centrality of jihad against infidel regimes.
Another researcher, (Thomas Hegghammer), has outlined five objectives shared by jihadis:
Changing the social and political organisation of the state, (an example, being the Armed Islamic Group (GIA) and the former Salafist Group for Preaching and Combat (GSPC) which fought to overthrow the Algerian state and replace it with an Islamic state.)
Establishing sovereignty on a territory perceived as occupied or dominated by non-Muslims, (an example being the Pakistan-based Lashkar-e-Taiba (Soldiers of the Pure) in Indian occupied Kashmir and the Caucasus Emirate in the Russian Federation).
Defending the Muslim community (ummah) from external non-Muslim perceived threats, either the "near enemy" (al-adou al-qarib, this includes jihadists Arabs who travelled to Bosnia and Chechnya to defend local Muslims against non-Muslim armies) or the "far enemy" (al-adou al-baid, often affiliates of Al-Qaeda attacking the West).
Correcting other Muslims' moral behaviour. (In Indonesia, vigilantes first used sticks and stones to attack those they considered "deviant" in behavior before moving on to guns and bombs).
Intimidating and marginalising other Muslim sects, (an example being Lashkar-e-Jhangvi which has carried out violent attacks on Pakistani Shia for decades, and killings in Iraq.)
Robin Wright notes the importance in Salafi jihadist groups of
the formal process of taking an oath of allegiance (Bay'ah) to a leader. (This can be by individuals to an emir or by a local group to a transglobal group.)
"marbling", i.e. pretending to cut ties to a less-than-popular global movement when "strategically or financially convenient". (An example is the cutting of ties to al-Qaeda by the Syrian group Al-Nusra Front with al-Qaeda's approval.
According to Michael Horowitz, Salafi jihad is an ideology that identifies the "alleged source of the Muslims' conundrum" in the "persistent attacks and humiliation of Muslims on the part of an anti-Islamic alliance of what it terms 'Crusaders', 'Zionists', and 'apostates'."
Al Jazeera journalist Jamal Al Sharif describes Salafi jihadism as combining "the doctrinal content and approach of Salafism and organisational models from Muslim Brotherhood organisations. Their motto emerged as 'Salafism in doctrine, modernity in confrontation'".
Antecedents of Salafism jihadism include Islamist author Sayyid Qutb, who developed "the intellectual underpinnings" of the ideology. Qutb argued that the world had reached a crisis point and that the Islamic world has been replaced by pagan ignorance of Jahiliyyah.
The group Takfir wal-Hijra, who kidnapped and murdered an Egyptian ex-government minister in 1978, inspired some of "the tactics and methods" used by Al Qaeda.
In Afghanistan the Taliban were of the Deobandi, not Salafi, school of Islam but "cross-fertilized" with bin Laden and other Salafist jihadis.
Seth Jones of the Rand Corporation argues that Salafi-jihadist numbers and activity have increased not decreased from 2007 to 2013. According to his research:
the number of Salafi-jihadist groups increased by over 50% from 2010 to 2013, using Libya and parts of Syria as sanctuary.
the number of Salafi jihadist fighters "more than doubled from 2010 to 2013" using both low and high estimates. The war in Syria was the single most important attraction for Salafi-jihadist fighters.
attacks by al-Qaeda–affiliated groups (Islamic State of Iraq and al-Sham, al Shabaab, Jabhat al-Nusrah, and al-Qaeda in the Arabian Peninsula)
despite al-Qaeda's traditional focus on the "far enemy" (US and Europe), approximately 99% of the attacks by al-Qaeda and its affiliates in 2013 were against "near enemy" targets (in North Africa, the Middle East, and other regions outside of the West).
Leaders and development
"Theoreticians" of Salafist jihadism included Afghan jihad veterans such as the Palestinian Abu Qatada, the Syrian Mustafa Setmariam Nasar, the Egyptian Mustapha Kamel, known as Abu Hamza al-Masri. Osama bin Laden was its most well-known leader. The dissident Saudi preachers Salman al-Ouda and Safar Al-Hawali, were held in high esteem by this school.
Murad Al-shishani of The Jamestown Foundation states there have been three generations of Salafi-jihadists: those waging jihad in Afghanistan, Bosnia and Iraq. As of the mid-2000s, Arab fighters in Iraq were "the latest and most important development of the global Salafi-jihadi movement". These fighters were usually not Iraqis, but volunteers who had come to Iraq from other countries, mainly Saudi Arabia. Unlike in earlier Salafi jihadi actions, Egyptians "are no longer the chief ethnic group". According to Bruce Livesey Salafist jihadists are currently a "burgeoning presence in Europe, having attempted more than 30 terrorist attacks among EU countries" from September 2001 to the beginning of 2005".
According to Mohammed M. Hafez, in Iraq jihadi salafi are pursuing a "system-collapse strategy" whose goal is to install an "Islamic emirate based on Sunni dominance, similar to the Taliban regime in Afghanistan." In addition to occupation/coalition personnel they target mainly Iraqi security forces and Shia civilians, but also "foreign journalists, translators and transport drivers and the economic and physical infrastructure of Iraq."
Salafist jihadists groups include Al Qaeda, the now defunct Algerian Armed Islamic Group (GIA), and the Egyptian group Al-Gama'a al-Islamiyya which still exists.
In the Algerian Civil War 1992–1998, the GIA was one of the two major Islamist armed groups (the other being theArmee Islamique du Salut or AIS) fighting the Algerian army and security forces. The GIA included veterans of the Afghanistan jihad and unlike the more moderate AIS, fought to destabilize the Algerian government with terror attacks designed to "create an atmosphere of general insecurity". It considered jihad in Algeria fard ayn or an obligation for all (adult male sane) Muslims, and sought to "purge" Algeria of "the ungodly" and create an Islamic state. It pursued what some (Gilles Kepel) called a "wholesale massacres of civilians", targeting French-speaking intellectuals, foreigners, and Islamists deemed too moderate, and took a campaign of bombing to France, which supported the Algerian government against the Islamists. Although over 150,000 were killed in the civil war, the GIA eventually lost popular support and was crushed by the security forces. Remnants of the GIA continued on as "Salafist Group for Preaching and Combat", which as of 2015 calls itself al-Qaeda in the Islamic Maghreb.
Logo of Al-Gama'a al-Islamiyya
Al-Gama'a al-Islamiyya, (the Islamic Group) another Salafist-jihadi movement fought an insurgency against the Egyptian government from 1992 to 1998 during which at least 800 Egyptian policemen and soldiers, jihadists, and civilians were killed. Outside of Egypt it is best known for a November 1997 attack at the Temple of Hatshepsut in Luxor where fifty-eight foreign tourists were hacked and shot to death. The group declared a ceasefire in March 1999, although as of 2012 it is still active in jihad against the Bashar al-Assad regime Syria.
Flag of al-Qaeda
Perhaps the most famous and effective Salafist jihadist group was Al-Qaeda. Al-Qaeda evolved from the Maktab al-Khidamat (MAK), or the "Services Office", a Muslim organization founded in 1984 to raise and channel funds and recruit foreign mujahideen for the war against the Soviets in Afghanistan. It was established in Peshawar, Pakistan, by Osama bin Laden and Abdullah Yusuf Azzam. As it became apparent that the jihad had compelled the Soviet military to abandon its mission in Afghanistan, some mujahideen called for the expansion of their operations to include Islamist struggles in other parts of the world, and Al Qaeda was formed by bin Laden on August 11, 1988. Members were to making a pledge (bayat) to follow one's superiors. Al-Qaeda emphasized jihad against the "far enemy", i.e. the United States. In 1996, it announced its jihad to expel foreign troops and interests from what they considered Islamic lands, and in 1998, it issued a fatwa calling on Muslims to kill Americans and their allies whenever and wherever they could. Among its most notable acts of violence were the 1998 bombings of US embassies in Dar es Salaam and Nairobi that killed over 200 people; and the 9/11 attacks of 2001 that killed almost 3000 people and caused many billions of dollars in damage.
According to Mohammed M. Hafez, "as of 2006 the two major groups within the jihadi Salafi camp" in Iraq were the Mujahidin Shura Council and the Ansar al Sunna Group. There are also a number of small jihadist Salafist groups in Azerbaijan.
The group leading the Islamist insurgency in Southern Thailand in 2006 by carrying out most of the attacks and cross-border operations, BRN-Koordinasi, favours Salafi ideology. It works in a loosely organized strictly clandestine cell system dependent on hard-line religious leaders for direction.
Jund Ansar Allah is, or was, an armed Salafist jihadist organization in the Gaza Strip. On August 14, 2009, the group's spiritual leader, Sheikh Abdel Latif Moussa, announced during Friday sermon the establishment of an Islamic emirate in the Palestinian territories attacking the ruling authority, the Islamist group Hamas, for failing to enforce Sharia law. Hamas forces responded to his sermon by surrounding his Ibn Taymiyyah mosque complex and attacking it. In the fighting that ensued, 24 people (including Sheikh Abdel Latif Moussa himself), were killed and over 130 were wounded.
In 2011, Salafist jihadists were actively involved with protests against King Abdullah II of Jordan, and the kidnapping and killing of Italian peace activist Vittorio Arrigoni in Hamas-controlled Gaza Strip.
In the North Caucasus region of Russia, the Caucasus Emirate replaced the nationalism of Muslim Chechnya and Dagestan with a hard-line Salafist-takfiri jihadist ideology. They are immensely focused on upholding the concept of tawhid (purist monotheism), and fiercely reject any practice of shirk, taqlid, ijtihad and bid‘ah. They also believe in the complete separation between the Muslim and the non-Muslim, by propagating Al Wala' Wal Bara' and declaring takfir against any Muslim who (they believe) is a mushrik (polytheist) and does not return to the observance of tawhid and the strict literal interpretation of the Quran and the Sunnah as followed by Muhammad and his companions (Sahaba).
Flag of the Islamic State of Iraq and the Levant
In Syria and Iraq both Jabhat al-Nusra and ISIS have been described as Salafist-jihadist. Jabhat al-Nusra has been described as possessing "a hard-line Salafi-Jihadist ideology" and being one of "the most effective" groups fighting the regime. Writing after ISIS victories in Iraq, Hassan Hassan believes ISIS is a reflection of "ideological shakeup of Sunni Islam's traditional Salafism" since the Arab Spring, where salafism, "traditionally inward-looking and loyal to the political establishment", has "steadily, if slowly", been eroded by Salafism-jihadism.
In several places and times jihadis have taken control over an area and ruled it as an Islamic state, such as in the case of the Taliban takeover of Afghanistan or ISIL in Syria and Iraq.
As Islamists, establishing uncompromised sharia law is a core value and goal of jihadists, but strategies differed on how quickly this should be done. Observers such as journalist Robert Worth have described jihadis as torn between wanting to build true Islamic order gradually from the bottom up to avoid alienating non-jihadi Muslims (the desire of bin Laden), and not wanting to wait for the Islamic state.
In Zinjibar, Yemen, AQAP established an "emirate" that lasted from May 2011 until the summer of 2012. It emphasized (and publicized with a media campaign) not strict sharia law, but "uncharacteristically gentle" good governance over its conquered territory—rebuilding infrastructure, quashing banditry, and resolving legal disputes. One jihadi veteran of Yemen described its approach towards the local population:
You have to take a gradual approach with them when it comes to religious practices. You can't beat people for drinking alcohol when they don't even know the basics of how to pray. We have to first stop the great sins, and then move gradually to the lesser and lesser ones ... Try to avoid enforcing Islamic punishments as much as possible unless you are forced to do so.
However AQAP's "clemency drained away under the pressure of war", and the area was taken back by the government. The failure of this model (according to New York Times correspondent Robert Worth), may have "taught" jihadis a lesson on the need to instill fear.
The ISIS, is thought to have used for its model a manifesto entitled "The Management of Savagery", which emphasizes the need to create areas of "savagery", i.e. lawlessness, in enemy territory. Once the enemy was too exhausted and weakened from the lawlessness (particularly terrorism) to continue to try and govern, the nucleus of a new caliphate could be established in their absence. The author of "The Management of Savagery", emphasized not so much winning the sympathy of the local Muslims but extreme violence, writing that: "One who previously engaged in jihad knows that it is naught but violence, crudeness, terrorism, frightening [others] and massacring -- I am talking about jihad and fighting, not about Islam and one should not confuse them." (Social-media posts from ISIS territory "suggest that individual executions happen more or less continually, and mass executions every few weeks", according journalist Graeme Wood.)
- Jones, Seth G. (2014). A Persistent Threat: The Evolution of al Qa’ida and Other Salafi Jihadists (PDF). Rand Corporation. p. 2. Retrieved 28 May 2015.
- Jump up^ Moghadam, Assaf (2008). The Globalization of Martyrdom: Al Qaeda, Salafi Jihad, and the Diffusion of ... JHU Press. pp. 37–8. Retrieved 28 May 2015.
- ^ Jump up to:a b c d e "Jihadist-Salafism" is introduced by Gilles Kepel, Jihad: The Trail of Political Islam(Harvard: Harvard University Press, 2002)
- Jump up^ Deneoux, Guilain (June 2002). "The Forgotten Swamp: Navigating Political Islam". Middle East Policy. pp. 69–71."
- ^ Jump up to:a b c d e f g h "The Salafist movement by Bruce Livesey". PBS Frontline. 2005. Retrieved 24 October 2014.
- ^ Jump up to:a b Kramer, Martin (Spring 2003). "Coming to Terms: Fundamentalists or Islamists?". Middle East Quarterly. X (2): 65–77. French academics have put the term into academic circulation as 'jihadist-Salafism.' The qualifier of Salafism – an historical reference to the precursor of these movements – will inevitably be stripped away in popular usage.
- ^ Jump up to:a b c El-Baghdadi, Iyad. "Salafis, Jihadis, Takfiris: Demystifying Militant Islamism in Syria". 15 January 2013. Retrieved 10 March 2013.
- Jump up^ "Indonesia: Why Salafism and Terrorism Mostly Don't Mix". International Crisis Group. Retrieved 7 February 2015.
- Jump up^ "The Global Salafi Jihad". the National Commission on Terrorist Attacks Upon the United States. July 9, 2003. Retrieved 1 June 2015.
- Jump up^ Sageman, Marc (April 30, 2013). "The Stagnation of Research on Terrorism". The Chronicle of Higher Education. al Qaeda is no longer seen as an existential threat to the West ... the hysteria over a global conspiracy against the West has faded.
- Jump up^ Mearsheimer, John J. (January–February 2014). "America Unhinged" (PDF). National Interest: 9–30. Retrieved 30 May 2015. Terrorism – most of it arising from domestic groups – was a much bigger problem in the United States during the 1970s than it has been since the Twin Towers were toppled.
- ^ Jump up to:a b Jones, Seth G. (2014). A Persistent Threat: The Evolution of al Qa’ida and Other Salafi Jihadists (PDF). Rand Corporation. pp. ix–xiii. Retrieved 28 May 2015.
- ^ Jump up to:a b c Jihad By Gilles Kepel, Anthony F. Roberts. Retrieved 24 October 2014.
- ^ Jump up to:a b c d Suicide Bombers in Iraq By Mohammed M. Hafez. Retrieved 24 October 2014.
- ^ Jump up to:a b c d e f Hegghammer, Thomas (2009). "10. Jihadi-Salafis or Revolutionaries? On Religion and Politics in the Study of Militant Islamismf". In Meijer, R. Global Salafism: Islam's New Religious Movement (PDF). Columbia University Press,. pp. 244–266. Retrieved 13 October 2016.
- ^ Jump up to:a b Wright, Robin (December 12, 2016). "AFTER THE ISLAMIC STATE". The New Yorker. Retrieved 9 December 2016.
- Jump up^ Horowitz, Michael. "Defining and confronting the Salafi Jihad". 11 Feb 2008. Middle East Strategy at Harvard. Retrieved 10 March 2013.
- Jump up^ Al Sharif, Jamal. "Salafis in Sudan:Non-Interference or Confrontation". 03 July 2012. AlJazeera Center for Studies. Retrieved 7 April 2013.
- Jump up^ "Jihadist-Salafism" is introduced by Gilles Kepel, Jihad: The Trail of Political Islam(Harvard: Harvard University Press, 2002), p. 220
- ^ Jump up to:a b "The Rise and Fall of Arab Fighters in Chechnya" (PDF). Retrieved 14 December2014.
- ^ Jump up to:a b c "Jihadist-Salafism" is introduced by Gilles Kepel, Jihad: The Trail of Political Islam(Harvard: Harvard University Press, 2002), pp. 260–62
- Jump up^ "Algeria country profile – Overview". BBC. 24 March 2015. Retrieved 27 May 2015.
- Jump up^ Gilles Kepel, Jihad: The Trail of Political Islam (Harvard: Harvard University Press, 2002), pp. 260–75
- Jump up^ "Islamism, Violence and Reform in Algeria: Turning the Page (Islamism in North Africa III)]". International Crisis Group Report,. 30 July 2004. Retrieved 27 May 2015.
- ^ Jump up to:a b "Former militants of Egypt’s Al-Gama’a al-Islamiya struggle for political success"(PDF). Terrorism Monitor (Jamestown Foundation). X (18): 1. September 27, 2012. Retrieved 27 May 2015.
- Jump up^ "al-Gama'at al-Islamiyya Jama'a Islamia (Islamic Group, IG)". FAS Intelligence Resource Program. Retrieved 27 May 2015.
- ^ Jump up to:a b Jones, Seth G. (2014). A Persistent Threat: The Evolution of al Qa’ida and Other Salafi Jihadists (PDF). Rand Corporation. Retrieved 28 May 2015.
- Jump up^ Wander, Andrew (July 13, 2008). "A history of terror: Al-Qaeda 1988–2008". The Guardian, The Observer. London. Retrieved June 30, 2013. 11 August 1988 Al-Qaeda is formed at a meeting attended by Bin Laden, Zawahiri and Dr Fadl in Peshawar, Pakistan.
- Jump up^ "The Osama bin Laden I know". January 18, 2006. Archived from the original on January 1, 2007. Retrieved January 9, 2007.
- Jump up^ Wright 2006, pp. 133–34.
- Jump up^ Bennett, Brian (12 June 2011). "Al Qaeda operative key to 1998 U.S. embassy bombings killed in Somalia". Los Angeles Times.
- Jump up^ The Two Faces of Salafism in Azerbaijan. Terrorism Focus Volume: 4 Issue: 40, December 7, 2007, by: Anar Valiyev
- Jump up^ "A Breakdown of Southern Thailand's Insurgent Groups.". Terrorism Monitor. The Jamestown Foundation. 4 (17). September 8, 2006. Retrieved 24 October 2014.
- Jump up^ Rohan Gunaratna & Arabinda Acharya , The Terrorist Threat from Thailand: Jihad Or Quest for Justice?
- Jump up^ Zachary Abuza, The Ongoing Insurgency in Southern Thailand, INSS, p. 20
- Jump up^ Al-Quds Al-Arabi (London), August 19, 2009.
- Jump up^ "Jordan protests: Rise of the Salafist Jihadist movement". BBC News. Retrieved 24 October 2014.
- Jump up^ "Body of Italian found in Gaza Strip house-Hamas". Reuters. Retrieved 24 October2014.
- Jump up^ "Italian peace activist killed in Gaza". Al Jazeera English. Retrieved 24 October 2014.
- Jump up^ Darion Rhodes, Salafist-Takfiri Jihadism: the Ideology of the Caucasus Emirate, International Institute for Counter-Terrorism, March 2014
- ^ Jump up to:a b Hassan, Hassan (16 August 2014). "Isis: a portrait of the menace that is sweeping my homeland". The Guardian. Retrieved 25 May 2015.
- Jump up^ Benotman, Noman. "Jabhat al-Nusra, A Strategic Briefing" (PDF). circa 2012. Quilliam Foundation. Retrieved 10 March 2013.
- Jump up^ Worth, Robert F. (2016). A Rage for Order: The Middle East in Turmoil, from Tahrir Square to ISIS. Pan Macmillan. pp. 172–3. Retrieved 31 July 2016.
- ^ Jump up to:a b c d Worth, Robert F. (2016). A Rage for Order: The Middle East in Turmoil, from Tahrir Square to ISIS. Pan Macmillan. p. 173. Retrieved 31 July 2016.
- ^ Jump up to:a b Worth, Robert F. (2016). A Rage for Order: The Middle East in Turmoil, from Tahrir Square to ISIS. Pan Macmillan. pp. 173–4. Retrieved 31 July 2016.
- Jump up^ Wood, Graeme (March 2015). "What ISIS Really Wants". The Atlantic. Retrieved 13 October 2016.